Heads Up! Hearing on bad Montana idea ballot initiative to be held today.

 

SURPRISE BALLOT INITIATIVE WOULD ALLOW MONTANA LANDOWNERS TO HUNT BIG GAME WITHOUT PERMITS

Lex Anteinternet: Messed Up Animal Ecology. Why you can't separate o...

Lex Anteinternet: Messed Up Animal Ecology. Why you can't separate o...: 

Messed Up Animal Ecology. Why you can't separate out your favorite animal, and demonize your least favorite, and make a lick of sense.

The other night on the local news, some guy from some environmental outfit was yapping about "wild horses", equating them "with other wild animals like deer and elk", and suggesting that cattle need to be removed from the range.

One of the things he brought up about cattle were their numbers, in comparison to "wild" horses.

His argument was intellectually bereft, but then arguments in this area often are.

Winslow Homer painting of a (fairly thin looking) plow horse.  Lots of "chunks" were let go in the 30s when their owners droughted out, their descendants still roaming the range today.

There are no wild horses in North America at all.

None, nada, zippo, "0".

There are a little over 64,000 feral horses, all in the West, in the Western United States.  If we include burros, which at least nobody pretends are a wild animal, there are 82,000 feral equines.  

All wild equines stem, at the very oldest, from animals that were brought on to the continent in 1519.  Quite a few probably don't really have any Spanish blood in their veins at all, and hail from horses much more recently brought in. There's fairly good evidence that in the upper West horses came down out of Canada, not up from Mexico.  

Some poor coureur des bois awakened one morning, in other words, and thought "Chu dans marde! Mon cheval est parti!"

"Bourgeois" W---r, and His Squaw" by Alfred Jacob Miller, depicting a coureur des bois and his Native American spouse.  This is a famous painting, but we're not supposed to like it now.  One art museum notes about it:  "These words, which shaped how Miller's contemporaries viewed the watercolors, reveal the racism and sexism embedded in 19th-century exploration and colonization of the western part of what is today the United States."  Oh, horse crap.  Most trappers were culturally French, and the French had intermixed with the native population from day one.  This could just as easily be "guy and his wife."  The comment itself imposed an Anglo-American view on a Franco-American and Native American landscape.

Moreover, the introduction date to the Native Americans, at least on the Northern Plains, is much more recent than supposed, and even then, they didn't take them right up.  Indeed, among the Shoshone it produced a big argument, with the arguers, mostly young men, taking off and acquiring the name "The Arguers", i.e., Comanche.

In the 1930s, a lot of farmers in the West droughted out and simply let their horses go, including stocky draft horses, i.e., "chunks". Then again, in the 1970s the numbers of wild horses expanded as recent imports abandoned pasture pets out on the range and went back to their homes in Port Arthur, or wherever, and even now some of that happens.  The majestic broom tail of the range today may have been Little Becky's 4H project before she left for UW, died her hair purple, and started protesting for Hamas.

Okay, so what about cows?

Long horn in a herd of Angus or Black Baldies.  I'm not really sure how this bovine ended up in this herd.

They came in at just about the same time, or earlier.  Cattle were brought to the Caribbean as early as 1493 by Columbus, which is really early.  "In 1492 Columbus sailed the Ocean Blue", but in 1493 the livestock truck, basically, pulled up to the dock.  Cows can and do go wild, but nobody gets very romantic about it, and there isn't a Wild and Free Ranging Cow Act.  Nobody goes by the moniker "Wild Cow Annie".  A wild cow we had went rogue and recruited other cows to her rogue wild cow band, which shows how wild they can get.  A neighboring rancher, caught her and shipped her as a menace. We got the check, and were happy for that end.

There are about 90,000,000 head of cattle in the United States as of this past summer, down from 100,000,000 in 1998.  

Okay, that's a lot of cows.

Which bring back our ignorant protagonist's point.  Before Columbus came and said "let's stock this range and lose some horses doing it", he seems to argue, the rangeland was empty of large ungulates.

Um, nope.

There were something like 50,000,0000 to 75,000,000 buffalo.

But, gee, Yeoman, that would mean that the entire ungulate supporting range of North America has always had a lot of large ungulates on it. . . 

Yep, that's what it means.

Currently, there are about 20,500 Plains bison in wild herds and an additional 420,000 in commercial herds, which we are supposed to pretend are wild herds.

Given our inability to accurately state how many head of anything were on the Pre Columbian landmass, what this basically tells you is the ungulate population hasn't changed very much.  Overall populations of large wild animals, i.e., "big game" are way up, however, due to water projects and farmed fields.

So the entire Cow Bad/Horse Good argument is pretty flawed.

Now, the line of last defense on this is that cows cause global warming. That's because cows fart.

Buffalo don't.

Umm. . . 

Well, buffalo do, but only Febreeze.

Well, no, they fart methane too.

In reality, all mammals fart, but some fart more than they otherwise would due to diet.  You already know this due to your coworker who has, every day, the Lumberjack Special at Hefty Portions for breakfast, followed by the Ejército del Norte special at El Grande Conquistador for lunch, a quart of scotch around 2:00 p.m., and goes home and has his spouse's Roast Wildebeest Surprise for dinner (all Keto approved, of course).  The only real argument here, therefore, is that maybe cattle ought not to be finished off on corn, which they probably wouldn't normally do unless somebody left a gate down. That likely makes them gassy.

Lascaux painting of aurochs, approximately 36,000 years ago.  Note also the deer/roebucks and horse depicted.

Taking this out worldwide, I'd note, cattle are native to the entire rest of the planet in some form, save for Australia.  Wild cattle ranged Europe, Asia and Africa.  They aren't new here, and they've been wondering around chewing their cuts and farting for longer than we've been a species.

So back to environmental destruction.

The first real notable example of it was Cottonwood bottoms in the American West.  During the winter, buffalo hang out in them.  Feral horses took it up.  And mounted Native Americans, who previously had a pretty limited impact on the environment, did too.

But you can't really say anything about that.

Subsistence hunter/fisherman of the week. Albert Nelson

He was Wyoming's first game warden, hired in.1899.

While contrary to what is sometimes suggested, he occasionally had deputy game wardens in his three-year stint, his statewide, hands on, role was a monumental task.  He received funding at the amount of $1,200 per year, from which he had to pay himself and deputies who received $3.00 per day.

Last edition:

Subsistence hunter/fisherman of the week. Theodore Roosevelt

Subsistence hunter/fisherman of the week. Theodore Roosevelt

Perhaps no American, and indeed perhaps no human, has done more for the cause of wildlife conservation than was done by President Theodore Roosevelt.

A great naturalist, a great man, and a great President, he was also an avid hunter and fisherman.

Last edition:

Subsistance hunter/fisherman of the week. Aldo Leopold

Lex Anteinternet: Subsidiarity Economics. Ontario Knives.

Lex Anteinternet: Subsidiarity Economics. The times more or less loc...:  

November 21, 2023

Ontario Knife Co. was sold to Blue Ridge Knives and all 56 employees at its Franklinville, New York plant lost their jobs as a result.  Blue Ridge owns 800 brand names.

Subsistence hunter/fisherman of the week. Aldo Leopold

Famous for his writings and the creation of "The Land Ethic", Leopold came to his views on nature and philosophy because he was an avid lifelong hunter.

Leopold bow hunting in New Mexico, 1938.

This is why we can't have nice things:

 

The above is a case caption of a lawsuit brought in Montana in which Wilderness Watch is suing the U.S. Forest Service over the Forest Service program to use rotenone to take out non-native trout species so that cutthroat trout, the native species can be reintroduced in the Absaroka-Beartooth Wilderness.

So, in the name of wilderness, Wilderness Watch, it acting contrary to nature.

Sigh.

Expansion of Migratory Big Game Initiative

The USDA announced that it is expanding the Migratory Big Game Initiative successfully used in Wyoming to Montana and Idaho. This allows farmers and ranchers across all three states to access money to protect big game migratory routes.

Lex Anteinternet: Wednesday, November 7, 1973. Cape Krusenstern Archaeological District in Alaska was designated.

Lex Anteinternet: Wednesday, November 7, 1973. Congress overrides N...:  

The Cape Krusenstern Archaeological District in Alaska was designated.

About the location, the National Park Service notes:

Cape Krusenstern Archaeological District - Designated November 7, 1973

Cape Krusenstern Archaeological District contains the cultural remains of peoples who have inhabited these beaches for 5,000 or more years. Adjacent to the ridges on unglaciated uplands in the Igichuk Hills are surface deposits that extend the record backward to the time of the end of the Pleistocene. The beach ridges of Cape Krusenstern provide a broad, horizontal stratigraphy which includes virtually all phases of cultural history known in northwest Alaska.

Blog Mirror: Hageman’s Push To Block Controversial BLM Rock Springs Plan Passes U.S. House

 

Hageman’s Push To Block Controversial BLM Rock Springs Plan Passes U.S. House

Blog Mirror: Eric Movar from the Tribune: Rock Springs plan proposal brings commonsense conservation to the Red Desert

The Rock Springs Field Office proposed Resource Management  Plan includes a wise balance of  land uses for 3.6 million acres of public land, but it’s apparently much too rational for Wyoming’s  elected leaders. We have seen a pathetic outpouring of outright  lies from Wyoming politicians,  hot-headed hyperbolic rants from unhinged exploiters and  shameless industry lapdogs. 

Their slanted view of public land uses — extract every use from every acre regardless of the damage to the land, its wildlife populations, and public recreation — has held sway for far too long already.

Rep. John Winter, R-Thermopolis, says the proposed plan would  lock out hunters, and he’s lying.  Fact check: Not only will the plan  protect Little Mountain and many  other hunting hotspots from decimation by heavy industry, but it will improve habitats and boost big game populations, improving hunting opportunities.

Rep. John Bear, R-Gillette, says the plan would “take away the livelihood of hundreds of ranchers,” and he’s lying. The reality is that 99.8% of the planning area would remain rented to ranchers for livestock forage, and the few areas slated for closure haven’t been grazed for years. Sure, there are new designations for areas where enough forage would have to be left behind for elk and mule deer, but that should have been required all along.

U.S. Rep. Harriet Hageman, R-Wyo., says, “This RMP will exclude, prohibit and bar all access, management, and use of vast swaths, vast swaths, of public land,” and she’s lying. In truth, the entire planning area will remain open to public access, every acre of land will continue to be managed, and every acre of land will remain open to multiple types of uses. (Many public uses and benefits have nothing to do with lining some corporation’s pocket, by the way).

Much more in the article. 

The author, Eric Movar, is a Western Watersheds Project’s Executive Director and frankly, I'm not a big fan of the Western Watershed Project, which I think tends to be anti agriculture.  Here, however, I think they're right on the mark.

Blog Mirror: Wigwag Signaling

 

Wigwag Signaling

Lex Anteinternet: Cliffnotes of the Zeitgeist. 49th Edition. The speaking truth to the unwilling edition.

Lex Anteinternet: Cliffnotes of the Zeitgeist. 49th Edition. The spe...: 

Cliffnotes of the Zeitgeist. 49th Edition. The speaking truth to the unwilling edition.

De l'audace, encore de l'audace, et toujours de l'audace

Georges Jacques Danton (often mistakenly attributed to Frederick the Great due to misattribution in the movie Patton).

Governor Gordon had the audacity to speak the truth.  More specifically, he stated:

It is clear that we have a warming climate.  It is clear that carbon dioxide is a major contributor to that challenge. There is an urgency to addressing this issue.

Wyoming is the first that has said that we will be carbon negative.

Gasp!

Well, of course the populist GOP in the state leaped on this. 

Gordon is well-educated. Where you get your money doesn't determine scientific truths.  Loving the state doesn't mean ignoring dangers to it so that we can exploit it until we die, leaving our children with a less livable planet and one that was different from the natural world we love.

Nor, might I add, does having to believe in a set of facts contrary to science and nature amount to a requirement for being a conservative, and it should not be a requirement to be a real Republican.  Likewise, working in the current economy, in any occupation, does not amount to a requirement that you have to believe in its purity or that things should not change if they need to.

Indeed I tremble for my country when I reflect that God is just, that His justice cannot sleep forever. Commerce between master and slave is despotism. Nothing is more certainly written in the book of fate than that these people are to be free.

Thomas Jefferson, slaveholder. 

Last Prior Edition:

Cliffnotes of the Zeitgeist. 48th Edition. Freaking out over the Polish election.

Lex Anteinternet: Well that's odd.

Lex Anteinternet: Well that's odd.: 

Well that's odd.

Venison meatball day?

Food and Cooking Blogs

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Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.

Lex Anteinternet: Synchronicity and Synthesis. Agrarianism.: 

Synchronicity and Synthesis. Agrarianism.

Note:  This post was started a little while ago, so it predates the recent drama in the House of Representatives.  I'm noting that as I don't want to give the impression that this post was inspired by it or the choosing of the current Speaker of the House of Representatives.

We've dealt with a bunch of interesting odds and ends in recent months, some of which have popped back up in surprising places.

There is, for instance, a series of threads on the Synod on Synodality and what it is, or is not, about and what it will, or will not take up. The Synod itself was immediately preceded by five cardinals publishing a Dubia, receiving a reply they deemed insufficient, and then following that up with another Dubia to which they did not receive a response. That in turn lead to the first reply being published, which was immediately badly analyzed, including bad analysis in both conservative and liberal Catholic news organs.

What caused all the furor was that Pope Francis, who has a real knack for ambiguity, is the Pope's reply to this question:

2 Dubium about the claim that the widespread practice of the blessing of same-sex unions would be in accord with Revelation and the Magisterium (CCC 2357).

According to Divine Revelation, confirmed in Sacred Scripture, which the Church “at the divine command with the help of the Holy Spirit, … listens to devotedly, guards it with dedication and expounds it faithfully ” (Dei Verbum 10): “In the beginning” God created man in his own image, male and female he created them and blessed them, that they might be fruitful (cf. Gen. 1, 27-28), whereby the Apostle Paul teaches that to deny sexual difference is the consequence of the denial of the Creator (Rom 1, 24-32). It is asked: Can the Church derogate from this “principle,” considering it, contrary to what Veritatis Splendor 103 taught, as a mere ideal, and accepting as a “possible good” objectively sinful situations, such as same-sex unions, without betraying revealed doctrine?

Which was:

Question 2

a) The Church has a very clear conception of marriage: an exclusive, stable and indissoluble union between a man and a woman, naturally open to the begetting of children. Only this union is called “marriage”. Other forms of union are realized only “in a partial and analogous way” (Amoris laetitia 292), which is why they cannot strictly be called “marriage”.² 

b) It is not a mere question of names, but the reality that we call marriage has a unique essential constitution that demands an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal”.

c) For this reason the Church avoids any kind of rite or sacramental that could contradict this conviction and give the impression that something that is not marriage is recognized as marriage.

d) In dealing with people, however, pastoral charity, which must permeate all our decisions and attitudes, must not be lost. The defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness and encouragement. Therefore, we cannot become judges who only deny, reject, exclude.³ 

e) For this reason, pastoral prudence must adequately discern whether there are forms of blessing, requested by one or more persons, that do not transmit a mistaken conception of marriage. Because when a blessing is requested, one is expressing a request for help from God, a plea to be able to Live better, a trust in a Father who can help us to Live better.

f) On the other hand, although there are situations that from the objective point of view are not morally acceptable, pastoral charity itself requires us not to treat as “sinners” other people whose guilt or responsibility may be attenuated by various factors that influence subjective imputability (cf. St. John Paul II, Reconciliatio et Paenitentia, 17).

g) Decisions which, in certain circumstances, can form part of pastoral prudence, should not necessarily become a norm. That is to say, it is not appropriate for a Diocese, a Bishops’ Conference or any other ecclesial structure to constantly and in an official way enable procedures or rites for all kinds of matters, since everything “that which is part of a practical discernment in a particular situation cannot be elevated to the category of a norm”, because this “would give rise to an unbearable casuistry” (Amoris laetitia 304). Canon Law should not and cannot cover everything, nor should the Episcopal Conferences claim to do so with their various documents and protocols, because the life of the Church runs through many channels in addition to the normative ones.

Just after that, I listened to a First Things interview of Mary Eberstadt. The interview had actually been in 2019, but I'm that far behind on that podcast, which I'm not universally endorsing.  This interview was very interesting, however, as Eberstadt had just published Primal Screams: How the Sexual Revolution Created Identity Politics. The prolific author has published several more books since then, but this one touched on topics that I wouldn't have thought it did.  Eberstadt is a real intellectual heavyweight and has to be taken seriously.

Eberstadt, speaking from those seemingly long ago pre-COVID-19 days, already was discussing some major issues that were already there, but now are much more there, seemingly having erupted to some degree after Western Society spent months in their hovels contemplating their reproductive organs.  Most interesting, she took examples from the natural world, which caused the episode to be titled There Are No Lone Wolves.  Indeed, there are no lone wolves in nature, that concept being a complete myth, but what Eberstadt did is to apply what I have also applied here, to the same topic I've applied it to. That subject being evolutionary biology.

Eberstand pointed out the degree to which behavior in the natural world, of which we are part, is actually learned.  Wolf puts that grow up in an unnatural environment never learn how to be functioning wild wolves.  Rhesus macaque's, which were subject to an experiment to derive the information, don't learn how to act in the typical manner of their species if raised in isolation, and in fact slip into psychotic behavior.

Eberstadt's point, which she's double downed on since then, is that father's children growing to be freakin' messes as they don't learn how to do anything. She had the data, moreover, to prove it.  Some may feel that she's drawing too much from it, but statistically, she's not only firing with both barrels, but she's loaded up a 10 gauge with Double O.  Anyone feeling that she's at least not 60% correct is fooling themselves.

Eberstadt, and she's not the first to do so, ties all of this to the Sexual Revolution.

What Eberstadt is noting is not only something we've noted here before, but what touches upon our fourth law of human behavior, which provides:

Yeoman's Third Law of Behavior.  I know why the caged tiger paces.

Everyone has been to a zoo and has seen a tiger pace back and forth, back and forth.  He'll look up occasionally as well, and the deluded believe "look, he wants to be petted," while the more realistic know that he's thinking "I'd like to eat you."  You can keep him in the zoo, but he's still a tiger.  He wants out.  He wants to live in the jungle, and he wants to eat you for lunch. That's his nature, and no amount of fooling ourselves will change it.

It's really no different with human beings.  We've lived in the modern world we've created for only a very brief time.  Depending upon your ancestry, your ancestors lived in a very rustic agrarian world for about 10,000 years, long enough, by some measures to actually impact your genetic heritage.  Prior to that, and really dating back further than we know, due to Yeoman's First Law of History, we were hunters and gatherers, or hunters and gatherers/small scale farmers.  Deep down in our DNA, that's who we still are.

That matters, as just as the DNA of the tiger tells it what it wants, to some degree our DNA informs us of what we want as well.  I do not discount any other influence, and human beings are far, far, more complicated than we can begin to suppose, but it's still the case.  A species that started out eons and eons ago being really smart hunters combined with really smart gatherers/small farmers has specialized in a way that living in Major Metropolis isn't going to change very rapidly.  Deep down, we remain those people, even if we don't know it, and for some, even if we don't like it.

This also impacts the every sensitive roles of men and women.  Primates have unusually great gender differentiation for a  mammal.  Male housecats, for example, aren't hugely different from female housecats.  But male chimpanzees are vastly different from female chimpanzees.  Male human beings are as well, but even much more so.

That's really upsetting to some people, but it simply isn't understood.  If understood, this does not imply any sort of a limitation on either sex, and indeed in aboriginal societies that are really, really, primitive there's much less than in any other society, including our modernized Western one.  Inequality comes in pretty early in societies, but some change in condition from the most primitive seems to be necessary in order to create it.  So, properly understood, those very ancient genetic impulses that were there when we were hiking across the velt hoping not to get eaten by a lion, and hoping to track down an antelope, and planting and raising small gardens, are still there.  That they're experienced differently by the genders is tempered by the fact that, in those ancient times, a lot of early deaths meant that the opposite gender had to step into the other's role, and therefore we're also perfectly capable of doing that.  It's the root basic natures we're talking about, however, that we're discussing here, and that spark to hunt, fish, defend and plant a garden are in there, no matter how much steel and concrete we may surround ourselves with.

The reason that this matters is that all people have these instincts from antiquity, some to greater or lessor degrees. But many people, maybe most, aren't aware that they have them.  Some in the modern world spend a lot of their time and effort acting desperately to suppress these instincts.  But an instinct is an instinct, and the more desperately they act, the more disordered they become.

This doesn't mean, of course, that everyone needs to revert to an aboriginal lifestyle, and that's not going to happen.  Nor would it even mean that everyone needs to hunt or fish, or even raise a garden.  But it does mean that the further we get from nature, both our own personal natures, and nature in chief, or to deny real nature, the more miserable they'll become.  We can't and shouldn't pretend that we're not what we once were, or that we now live in a world where we are some sort of ethereal being that exists separate and apart from that world.  In other words, a person can live on a diet of tofu if they want, and pretend that pigs and people are equal beings, but deep in that person's subconscious, they're eating pork and killing the pig with a spear.

Nature, in the non Disney reality of it.

Somewhat related to this, interestingly enough, I also came upon an article by accident on the Aka and Ngandu people of central Africa, who are branches of the Bushmen, or what some people still call "pygmies".  They've been remarkably resilient in staying close to nature.

A hunter-gatherer people, they naturally fascinate Western urbanites, and have been studied for many years by Barry and Bonnie Hewlett, a husband and wife anthropologist team.  Starting off with something else, after a period of time the Washington State University pair "decided to systematically study sexual behavior after several campfire discussions with married middle-aged Aka men who mentioned in passing that they had sex three or four times during the night. At first [they] thought it was just men telling their stories, but we talked to women, and they verified the men's assertions."

The study revealed some interesting things, besides that, which included that they regarded such interaction as a species of work, designed for procreation.  Perhaps more surprising to our genital focused society, they had no concept of homosexuality at all, no practice of that at all, and additional had no practice or concept of, um. . . well . . .self gratification.  You'll have to read between the lines on that one.

Perhaps the Synod on Synodality ought to take note of the reality of the monotheist Aka's and Ngandu's as that's exactly what the Catholic faith has always taught.¹ And so it turns out in a society that's actually focused that way, what Catholics theology traditionally has termed disordered, just doesn't occur.  It's also worth noting that the rise of homosexuality really comes about after men were dragged out of the household's on a daily basis by social and economic causes, and the rise of . . . um., well, anyhow, recently is heavily tied to the pornificaiton of the culture that was launched circa 1953.

In other words, those like Fr. James Martin who seek a broader acceptance of of sexual disorder, might actually be urging the acceptance of a byproduct of our overall economic and social disorder, which itself should be fixed.

We will also note that Pope Francis, timed with the opening of the Synod, issued a new Apostolic Exhortation, Laudate Deum ("Praise God") on the environment.  

Eh", you may be thinking.  I thought this thread was on something else.  One of these is not like the other.

Oh, they very much are.

Laudate Deum is a cri de coeur for the environment, and it's not the first time Pope Francis has spoken on these topics.  He's not the first Apostolic Bishop to speak on it, either.  The head of the Eastern Orthodox branch of Christianity has done so for many years, resulting in his being called The Green Patriarch.  It's interesting, indeed, to note that Pope Francis and Ecumenical Patriarch Bartholomew met just the day prior to Laudate Deum being released.

Laudate Deum, it should be noted, stated something that naturally caused some in the US to go all apoplectic.  Of interest, the document stated:

24. Not every increase in power represents progress for humanity. We need only think of the “admirable” technologies that were employed to decimate populations, drop atomic bombs and annihilate ethnic groups. There were historical moments where our admiration at progress blinded us to the horror of its consequences. But that risk is always present, because “our immense technological development has not been accompanied by a development in human responsibility, values and conscience... We stand naked and exposed in the face of our ever-increasing power, lacking the wherewithal to control it. We have certain superficial mechanisms, but we cannot claim to have a sound ethics, a culture and spirituality genuinely capable of setting limits and teaching clear-minded self-restraint”.[17] It is not strange that so great a power in such hands is capable of destroying life, while the mentality proper to the technocratic paradigm blinds us and does not permit us to see this extremely grave problem of present-day humanity

* * *

72. If we consider that emissions per individual in the United States are about two times greater than those of individuals living in China, and about seven times greater than the average of the poorest countries,[44] we can state that a broad change in the irresponsible lifestyle connected with the Western model would have a significant long-term impact. As a result, along with indispensable political decisions, we would be making progress along the way to genuine care for one another.

Comments like that, of course, are just the kind of thing that sends a certain Presbyterian Wyoming Senator who is a fallen away Catholic right to the microphone to blurt into Twitter about Joe Biden's "radical green agenda" when they come from Joe Biden.  They are also the kind of things that causes locals to use the rationale, "I make money from the energy sector. . . and I'm a good person. . . so this must be a fib."

We might as well note that there is also a certain Protestant strain of thought, which has crept into everything in the US, which is a Protestant country even if it doesn't recognize it, that this can't be true as our relationship with nature if purely economic and exploitative.  It's the same line of thought that gives us things like the health and wealth gospel.  A major proponent of that view in government was the late James Watt, who was Secretary of the Interior under Ronald Reagan.  Watt held the view that Christ was coming very soon, so we should just charge ahead and use everything up, which we were, in his view, Biblically mandated to do anyhow.  That's not most people's view, and it certainly isn't an Apostolic Christian view.  A fair number of Americans have some sort of view like that, however, basically believing that God has promised them a trouble free life irrespective of their own conduct, something that also allows big box type churches to fill up with people who've divorced multiple times but who still feel good about themselves.

Indeed, while I don't know for sure, what little I know about Speaker of the House Johnson causes me to suspect he holds this view.  He's a conservative Evangelical Christian of the young earth variety.  Contrary to what pundits seem to believe, not all Evangelicals are conservative, nor do they hold by any means a uniform set of beliefs, but young earth Evangelicals, and he's a sincere one, tend to have a set of beliefs that link very heavily with resource consumption and suspicion of science.  He's also a climate change denier, which is further evidence that this is the case.

On politics itself, however, the current political crisis in the United States specifically and the West in general seems to reflect this.  People are mad, and to a large extent they're mad at the political order. The political order, over the past 80 to 90 years, has served the interest of liberalism, industrialism, and urbanism, even though often ignorantly, and often with the left and right seemingly being unaware that they were doing it.  At the present time, the sense that something is deeply wrong and has been lost fuels populist rage, even if populist leaders, like Johnson, continue to serve in some ways the very forces that causes this to come about.  Liberals, on the other hand, are baffled that having given people societal sanction to do nothing other than contemplate their genitals all day long and self define as whatever they want, people are unhappy.  It's interesting expressed in the babble of economists, right and left, both of whom are focused on the economy, both loving the corporate capitalist economic system, and seemingly being unable to grasp that people figure that their lives at home and in their communities matter more than getting "good jobs" at Big Cubicle.

So the connection in all of this?

What Pope Francis is noting, in a way, stems from our disconnect with nature. So is what Mary Eberstadt and your truly earlier, with your humble author being an earlier observer of this than Eberstadt.  A critic, for that matter, of Francis's encyclical accidentally sort of sum's up the topic in another way, which I don't think Francis would actually disagree with:

Let us just imagine for a moment that we really do waste too many resources, that we suck on too many plastic straws, and that cow flatulence is really the greatest threat facing humanity since the Black Plague; even if that were all true, the cause of the problem would be sin and apostasy from God.

Kennedy Hall in Crisis. 

We're having environmental problems, political problems, psychological problems, sexual identify problems and are basically a bunch of unhappy people as we've separated ourselves from nature, and indeed, as Hall would note, or suggest, we've done it in a sinful fashion, which involved lust, greed, avarice, gluttony and denial of reality.

Is there a world view that counters any of this?

The philosophy that's noted that for a long time is Agrarianism.

Agrarianism occurs in different forms in different localities, but Western Agrarianism, broadly defined, which occured in the United States and in some regions of Europe, is soil, nature, localism, distributist, and family oriented by nature.  Indeed, some of these things can turn people off of it, if too narrowly focused. For instance, you can find Agrarian blogs, or at least one, that's Calvinist in nature, or another one that's basically of the Protestant nature described above.  We're talking, however, more of the sort of agrarianism that was present in Quebec up until mid-Century, or in the American Southwest until the mid 20th Century, or in Finland prior to the 1950s, and as written about by Chesterton, and frankly by the Southern Agrarians with the weird racism removed.

People don't like the modern world.  It's depersonalized us, seperated us from the people we love, forced us into work environments on a daily basis which are based only on money, seperated us from nature, and it may, again in the name of money, be setting to damage everything.

We really don't have to do this.  Getting back from this, however, will not be easily.  It would take a purpose driven societal effort.

The template for it is already there, in the agrarian works of the not too distant past.  It would also require, quite frankly, some education of the masses which believe in the home and business economics of the industrial revolution as being part of the human structure, when in fact they are not.  It would also require asking "why?" a lot, particularly of boosters for one thing or another who always proclaim things to be for the public good.

It sounds like a pipe dream, of course, but something is in the air.  It just isn't synthesized.

If it were. . . 

Footnotes.

1. These Bushmen bands are not Chrisitan, but their theology loosely is actualy remarkably close to it.

High Plains.

High Plains.

Southern Rockies Nature Blog: What the Hunter Said to the Dog, and What the Dog ...

Southern Rockies Nature Blog: What the Hunter Said to the Dog, and What the Dog ...: Long ago in the Ice Age, a rough fluffy Dog lay down on the Hunter's reindeer-skin pack. When the Hunter returned, he spoke: "Hey, ...

Lex Anteinternet: A thought about not thinking things through on Indigenous Person's Day.

Lex Anteinternet: A thought about not thinking things through on Ind...: 

A thought about not thinking things through on Indigenous Person's Day.

Wyoming politician Bob Ide is saying he's going to sponsor a bill to take the Federal domain into state hands, requiring, as if Wyoming can require the Federal Government to do anything, the fulfillment of a promise that the Federal Government never made at the time Wyoming became a state.

In fact, the opposite was true.  Wyoming promised not to seek any more Federal land than it was getting.

But a promise was made regarding those lands. . . to the Cheyenne, Arapahoe and Sioux tribes. . . that being that they could keep them for hunting grounds.

And a larger reservation than they currently have was originally given to the Shoshone.

In her campaign to displace Liz Cheney, Harriet Hageman emphasized the hardworking nature of her family and forebearors, and has been a standard-bearer of conservative and populist values in her brief time in Congress. She's from, she related, a fourth generation ranching family.

But most families that have been in agriculture in Wyoming that long, outside the descendants of British remission men, are remote beneficiaries of a gigantic government system which used Federal agents, in the form of the U.S. Army and Federal Indian Agents, to dispossess the occupants of that land, sometimes by force, and remove them to where they did not want to go, so that the land could be transferred free or cheaply to European Americans.  Those original European American occupants, we might note, in the case of homesteaders, were not the wealthy and were perfectly willing to take advantage of a government program.

My point?

Well I don't mean to be one of those who are going to engage in hagiography of any one group of American people, Natives nor European Americans, but on this day it might be worth remembering something.

The "pull up by the bootstraps" argument that the middle class, or lower upper class, so frequently states, or imagines about themselves, fails pretty readily upon close examination.  Almost every class of American with longstanding roots in the country that have been here for quite some time benefitted from a government program, whether that be homesteading, Indian removal by the Army, the mining law of 1872, the Taylor grazing act (which saved ranching in the West), the GI Bill, and so on.

That is, in fact, the American System.  Not the Darwinian laissez-faire economics that libertarians so often proclaim.

I'm not demanding reparations, or that injustices committed to people of the past be retroactively lamented.  Indeed, that's pointless.  What I’m suggesting instead is that justice be done for those now living, and that as part of that we admit when we are vicariously beneficiaries of some Federal program in the past, as I am.

And as part of that, I'm also suggesting that we don't engage in myths or hagiographies about our own predecessors.  Nobody carved a civilization out of an empty wilderness, unless we go back in North America 15,000 years.  Nobody promised that Wyoming could have the public domain.  None of us are as independent or virtuous as we pretend, if we pretend that we are, and nobody's ancestors were hearty bands of go it alone giants.

Shoot, even Columbus, if you prefer to ponder him on this day, was on a state funded mission.